“I Need to Start Listening to What my Body Is Telling Me.”: Does Mindfulness-Based Cognitive Therapy Help People with CFS?-Bridie O'Dowd July 2020

Sly Saint

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very long Abstract

Abstract


Mindfulness-Based Cognitive Therapy (MBCT) was lightly adapted for participants diagnosed with chronic fatigue syndrome (CFS). The aim of the study was to explore participants’ experiences of the MBCT course, with a particular focus on how they applied MBCT to living with and coping with the symptoms of CFS. Nine participants with CFS who completed the MBCT course were interviewed using semi-structured interview methods. Inductive thematic analysis, a methodology designed to generate themes from the “bottom up,” was used. Four superordinate themes were generated from the data: (1) awareness of unhelpful behavioral patterns associated with CFS, (2) benefits of group solidarity, (3) use of mindfulness tools to facilitate shifts in behavioral patterns, and (4) a sense of change and agency. Participants became aware of three specific transformative changes that contributed to a more skillful way of living with CFS: development of acceptance, improved self-care and self-compassion, and reduction in heightened stress response. MBCT appears to enable people with CFS to actively work with their symptoms, and make transformative changes in their behavioral patterns, resulting in benefits to well-being.

Chronic fatigue syndrome (CFS) is a poorly understood condition characterized by a minimum of 6 months of persistent, medically unexplained, debilitating fatigue, not caused by on-going exertion or relieved by rest, and which substantially interferes with activities of daily living (Centers for Disease Control and Prevention 2014; Fukuda et al. 1994). The syndrome, frequently triggered by a viral infection, often has a heterogeneous presentation, an unclear etiology, which may be of genetic, immunological, endocrinological, and/or neurological origin, and is associated with premorbid psychological personality traits (Carruthers et al. 2003).

Primary care practitioners are often reluctant to diagnose CFS, due to a poor knowledge about the condition and a lack of a clear management plan (Chew-Graham et al. 2010). As a result, patients with CFS frequently experience misunderstanding, judgment, and skepticism around their illness from both healthcare providers and their own social networks. This judgment is frequently perceived as an implication that they are malingering, lazy, or even lying about the severity of their symptoms (Åsbring and Närvänen 2002; Larun and Malterud 2007).

The experience of stigma from healthcare providers and their own social networks (Dickson et al. 2008; Larun and Malterud 2007) powerfully jars with a characteristic set of personality traits typically found within the CFS population: perfectionism, a conscientious and driven working style, and self-criticism (Asbring 2001; Whitehead 2006). These traits seem to serve as both etiological factors and on-going drivers of the condition as people with CFS make great efforts to maintain their premorbid active status, which often results in exhaustion (Hambrook et al. 2011; Van Houdenhove and Luyten 2008).

Moss-Morris and Chalder (2003), Larun and Malterud (2007), and Van Houdenhove and Luyten (2008) found that most people with CFS had deeply held beliefs that their condition was purely physical in etiology and as a result were strongly resistant to suggestions of any emotional or psychological component to CFS. These beliefs correlated with poorer outcomes in terms of on-going fatigue, impairment, resistance to adjustment, and slower recovery. In contrast, people with CFS who are willing to accept some degree of psychological etiology were then able to take steps to actively manage their condition, such as attempting realistic activity within the constraints of their fatigue, and this is associated with improvement in CFS symptoms (Heijmans 1998; Moss-Morris and Chalder 2003).

Stress appears to be part of the mechanism of origin and perpetuation of CFS, and may explain some of the symptomatology (Van Houdenhove and Luyten 2008). Luyten et al. (2011) and Clements et al. (1997) found that half of their participants with CFS acknowledged that stress, albeit as an external experience and therefore out of their control and responsibility, was an etiological factor contributing to their CFS symptoms. People with CFS have a tendency to over-think, especially with regard to their CFS symptomatology, which can relate to strong beliefs that increased activity would have highly negative effects on their CFS. This can lead to an avoidant, disengaged, and passive attitude to recovery, particularly around kinesiophobia, a fear of movement (Moss-Morris et al. 2005; Van Houdenhove and Luyten 2008).

There appears to be a typical behavioral pattern associated with people suffering from CFS. Over-activity geared towards striving to maintain a premorbid high-functioning status, followed by excessive rest periods driven by a fear that any activity could aggravate symptoms seems to underpin, perpetuate, and aggravate CFS (Åsbring and Närvänen 2002; Van Houdenhove and Luyten 2008; Whitehead 2006). This is the cognitive theory of CFS (Surawy et al. 1995). This Cognitive Behavioral model, sometimes known as the “boom and bust” cycle, clearly provides openings for the application of Cognitive Behavioral Therapy (CBT), which can be utilised to alter the beliefs, cognitions, and behavior that perpetuate CFS.

Several quantitative studies report beneficial effects of CBT for people with CFS: reduced fatigue, return to daily activities and work, and improved quality of life and mood (Chambers et al. 2006; Knoop et al. 2007). These improvements may be due to CBT increasing participants’ awareness of self-perpetuating illness-related cognitions such as perfectionist tendencies, alongside encouragement of an active rather than passive coping model. CBT may also help to alter the maladaptive and illness-perpetuating oscillation between extreme over-exertion and extreme avoidance of exertion (Sharpe et al. 1996; Surawy et al. 1995; Wiborg et al. 2010).

Given the characteristics of CFS, training in mindfulness, characterized as “intentional self-regulation of attention from moment to moment” (Kabat-Zinn 1982, p. 34), has the capacity to further increase self-awareness with the potential to augment the benefits of CBT. A recent cross-sectional study reported that in the general population, higher fatigue was associated with lower dispositional mindfulness, and the authors reported that MBPs may have the potential to alleviate fatigue among general populations (Whitaker et al. 2019).

There is emerging research interest in adapting Mindfulness-Based Programmes (MBPs) for people with CFS, albeit the area is in its infancy. We could find just three quantitative studies exploring MBPs for people with CFS. Surawy et al. (2005) assessed three exploratory studies which evaluated the benefits of Mindfulness-Based Cognitive Therapy (MBCT) and Mindfulness-Based Stress Reduction (MBSR) in people with CFS and reported improvements in levels of anxiety (effect size 0.84–1.32), subjective experience of fatigue (effect size 0.84–1.6), and enhanced quality of life (effect size 0.68–0.86). Sampalli et al. (2009) explored the changes in symptomatology of CFS patients after attending an MBSR course, and found statistically significant improvements in global scores of somatization, depression, and anxiety. Rimes and Wingrove (2013), in a study with participants still experiencing excessive fatigue after CBT, additionally found statistically significant improvements in unhelpful cognitions (p = .012) and all-or-nothing behavior (p = .017) after attending an MBCT course.

The question of the mechanism of how the MBP led to the observed improvements was postulated in the three studies, but not explored directly. Each research team attributed these improvements to a similar mechanism that mindfulness, through its cultivation of awareness, increased consciousness of maladaptive patterns of thinking and behavior (Rimes and Wingrove 2013; Sampalli et al. 2009; Surawy et al. 2005). This in turn appeared to lead to improved regulation in the form of response and relationship to unhelpful thought processes, both the over-focus on illness-related CFS symptomatology and hyper-vigilant, catastrophizing thinking. In addition, researchers proposed a potential shift in perspective towards acceptance and adaptation. However, the mechanisms proposed are putative; to date there are no studies that examine the mechanisms of MBPs in this population.

The aim of the study was, to explore, the participants’ experiences of the MBCT course, with a particular focus on how they applied MBCT to living with the symptoms of CFS, and the putative mechanisms by which MBCT might help people with CFS manage their symptomology.
https://link.springer.com/article/10.1007/s42087-020-00123-9
 
Whoa, I can feel a lot of expletives coming on, even from just the abstract!
"The experience of stigma from healthcare providers and their own social networks (Dickson et al. 2008; Larun and Malterud 2007) powerfully jars with a characteristic set of personality traits typically found within the CFS population: perfectionism, a conscientious and driven working style, and self-criticism (Asbring 2001; Whitehead 2006). These traits seem to serve as both etiological factors and on-going drivers of the condition as people with CFS make great efforts to maintain their premorbid active status, which often results in exhaustion (Hambrook et al. 2011; Van Houdenhove and Luyten 2008)."

So many reasons this contradicts itself and other BPS garbage.

One to read when my motivation to fight is low.
 
Given that sick people are assumed to be at fault for spending too much time thinking about their bodies and their symptoms, doesn't mindfulness actually encourage that preoccupation?

I've never understood how meditation and mindfulness actually work or what they are supposed to achieve, so I'm quite prepared to believe I've got the wrong end of the stick.
 
I started reading it and it made me so angry. How dare they make so many assumptions about our personalities and beliefs affecting our health in this way. All that so called research they base their assumptions on is full of flaws. And why would we believe anything coming from researchers based in a "Centre for Mindfulness Research and Practice" - what happened to scientific skepticism - it sounds like advertising, even though it's in a University.

They start with a literature review that simply props up their preconceptions, not taking them outside their own little world of CBT and mindfulness.

I suppose at least their aim was to help people with ME cope with their symptoms, not to cure them. But if they do that by filling their heads with nonsense about it being their own fault for being the wrong sort of personality, or having flawed beliefs and behaviours, that is horrible.

Bah humbug. I refuse to read any more.
 
Participants
Nine participants were interviewed. Criteria for inclusion were as follows: (1) meeting the criteria for CFS (Centre for Centers for Disease Control and Prevention 2014; Fukuda et al. 1994), (2) meeting “case-ness” for CFS on the Chalder Fatigue Scale (Chalder et al. 1993), (3) understanding spoken and written English, and (4) being over 18 years old. Exclusion criteria were the following: potentially serious physical or mental health comorbidity (i.e., suicidal ideation, psychosis, substance abuse, post-traumatic stress disorder, active depression), and inability to attend at least four of the 8-week, 2-h MBCT sessions.
Twelve participants consented to take part in the study. They were enrolled on the MBCT course, which began with an orientation session, followed by the eight-week MBCT course. Three participants dropped out of the course, two after the first week, and were thus not interviewed. Two participants said attending the course each week was too draining and one also reported that lying and sitting for the meditation practices was painful. The third felt they had already found successful ways of coping with their condition.
The eight-week MBCT course was originally designed for people with depression
This pattern is known as “boom and bust”, which was one of the psycho-educational elements taught during the course, a swinging cycle of high energy use, with strong inclination to push oneself, followed by days of paralyzing fatigue.
The group became aware of the relationship between these four traits (driven-mode, guilt, heightened stress reaction, avoidance) and their CFS symptoms.
We empathized with each other. Out there in the big bad world you get uncomfortable. But when you are in a group with people that are all the same, it is OK, nobody thinks ‘look at them lying on the floor’, we just all went ‘I know how you feel’ so that made the difference. (Flora)
This new awareness of her body allowed Hannah to directly and radically generate compassion towards her experience of pain: “If I’m doing a body scan and its sore I think, ‘right, lets send some heat’, ‘give it some love’. I know we don’t, but in my head I do. I send some heat and be gentle with it.”
 
Like PACE’s corruption of CBT, this is an enormous distortion of ‘mindfulness’ as originally intended.

‘Mindfulness’ developed in the context of early Buddhism in the mid first millennium BCE, not to promote specific ‘ideologies’ but rather to develop insight. Having specific objectives is seen as counter productive, hence the aphorism ‘If you meet a Buddha on the road, kill him’. The whole point of mindfulness is not to enforce a specific point of view but to increase the awareness in general and awareness of our own minds in particular. Within classic Yoga mindfulness techniques were also employed, but from the start (eg the Yoga Sutras of Patanjali, probably compiled in the century or so after the Buddha’s active teaching) mental health issues were considered a counter indication for use of meditation. Both in Buddhism and Yoga, mindfulness is a way of stilling the mind to enable the meditator to better experience reality, though the two might have different understandings of what reality is.

I personally use mindfulness to deal with pain. This means accepting the pain not fighting it, but also putting it in context. For example a migraine may feel completely overwhelming, but if you consciously extend your awareness to include all of your body and the environment around you, you become aware that the pain has definite limits and is not all enveloping. I may also abuse mindfulness by trying to locate my sense of self somewhere where there is no pain, perhaps in my feet or my hands or if need be on a mountain several hundred miles away.

For a teacher to seek to impose their understanding of reality on the meditator through an insight technique, seems to me a contradiction in terms, and risks in some people triggering a worsening of an individual’s metal and/or physical health.
 
both the over-focus on illness-related CFS symptomatology and hyper-vigilant, catastrophizing thinking.
who ARE these people that they interview? I never met a person with ME who catastrophises, nor any that focus on their symptoms. Everyone i know - as far as i'm aware if any of your disagree pls put me straight- but certainly for myself,, tends to ignore symptoms as much as possible. Ignore & dismiss as much as possible, to my detriment that it makes pacing quite tricky because i continue in a kind of denial about how much it hurts (for example).


This judgment is frequently perceived as an implication that they are malingering, lazy, or even lying about the severity of their symptoms (Åsbring and Närvänen 2002; Larun and Malterud 2007).
Well there you go... if you had a different attitude, you would have written "this judgement frequently implies that they are malingering ..." but instead you chose to say people with CFS perceive it as implying that. They perceive the implication because that's exactly what it does imply, but instead you choose to represent it as something which may or may not be true. You're doing it yourself while writing about 'healthcare providers' doing it.

I wont bother with the nonsense in the rest of the abstract.

I actually like mindfulness meditation (mindfulness being defined as being fully present/aware whilst avoiding judging, & accepting things just as they are - not as a way to feel differently). But as @Arnie Pye said, that type of meditation does involve the body scan, the reconnecting with the body (- not something i can do when PEM is very bad because it just hurts too much), but i do find it a useful assist in not overdoing it - a kind of 'checking in' with how i'm doing before i overdo it.

But it's a double bind....first you tell us we are focusing on the body & symptoms too much, then that we need to do mindfulness which often focuses on the body & how it feels.
 
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This is likely the dumbest thing I will read today and I include Twitter bots in that. Intelligence without wisdom is just finding the most complex way to do something stupid.

There is far too much opinion in medicine. This is nothing but ignorant opinion. Enough. All of this should be reimbursed for misuse of public funds. Education has been thoroughly wasted on these fools.
 
This is likely the dumbest thing I will read today and I include Twitter bots in that. Intelligence without wisdom is just finding the most complex way to do something stupid.

There is far too much opinion in medicine. This is nothing but ignorant opinion. Enough. All of this should be reimbursed for misuse of public funds. Education has been thoroughly wasted on these fools.

To be fair (OK I shouldn't be) they probably needed publications - maybe no-one included a quality criteria (beyond being published)?
 
Superordinate Theme: researcher confirmation bias.

Note strong participation bias (these findings are not generalisable to all patients):

All patients with CFS who attended their regular clinical appointments during the recruitment period were given a study information leaflet at the end of their appointment.

If the potential participants wished to find out more about the study, they contacted the researcher via email or telephone, the researcher checked to see if they met the broad inclusion criteria, and if they did, then a full assessment appointment was arranged and the information sheet and consent form sent to the participant via post or email. Assessment appointments were held within the NHS CIC unit or by telephone, lasted around 60 min, and gathered demographic information, confirmed study inclusion and exclusion criteria, outlined the MBCT course, and offered an opportunity to experience a short mindfulness practice.

Twelve participants consented to take part in the study. They were enrolled on the MBCT course, which began with an orientation session, followed by the eight-week MBCT course. Three participants dropped out of the course, two after the first week, and were thus not interviewed. Two participants said attending the course each week was too draining and one also reported that lying and sitting for the meditation practices was painful. The third felt they had already found successful ways of coping with their condition.
 
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Twelve participants consented to take part in the study. They were enrolled on the MBCT course, which began with an orientation session, followed by the eight-week MBCT course. Three participants dropped out of the course,
Nine participants!! Nine.
Out of
All patients with CFS who attended their regular clinical appointments during the recruitment period
:facepalm:

Of course there's benefit in spending time with others with ME/CFS, picking up ideas about how to deal with the enormous losses. But it seems that the price the nine people paid for those benefits was being subject to psycho-sadism - being told that their personal failings caused and perpetuated their illness.

As the course progressed, the participants became aware of four particularly prevalent habit patterns: a driven, perfectionist mode of being, a predisposition to guilt (strongly linked with people-pleasing), an awareness of substantial stress reactions, and a tendency to avoid their experiences. This theme explores how the participants’ growing awareness allowed them to begin to develop insight into how these traits linked with their CFS symptomatology.

The really sad thing is this is not just some aberrant academic supervising an impressionable Masters student. These ideas seem to be held by many of the people that are drawn to roles 'helping' people with ME/CFS.

"a predisposition to guilt (strongly linked with people-pleasing)"+ "vexatious militant activists"
It's certainly confusing being a person with ME/CFS.
 
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