rvallee
Senior Member (Voting Rights)
It makes sense when we just believe that when they say they think there is nothing wrong with our bodies, that's what they mean. It's like telling a child that they know there is no monster under the bed, you just checked and it's safe to sleep.There are different versions of the PGIC. I don't understand how any scientist could look at the version these authors used (the version above) that so obviously minimises declining health and any harm from the intervention and has vague, difficult to differentiate descriptions and think that it was ok to use. It suggests that all of the literature using the PGIC is suspect until proven otherwise.
No matter how they try to frame it as "yes, but believing in a monster can truly bring symptoms" makes no difference to the fact that in this scenario, there are never monsters under the bed. Straight up never have, never will be. They know what they're doing, they're just basically executing code that falls within a if(false) statement.
It's all completely monstrous, pun intended, but it makes sense as long as you agree with a premise that is false. This is the nature of beliefs, why they can be so dangerous, why they usually hurt others far more than they hurt the believers themselves. It's their beliefs that makes this all so harmful, but the nature of beliefs makes the believers unaware of it, to them it's just logical, rational, common sense, it's not just true, it's Truth.