Hoopoe
Senior Member (Voting Rights)
I note that Sinéad Conneely describes herself as having a special interest in psychosomatic medicine.
As believer or unbeliever?
I note that Sinéad Conneely describes herself as having a special interest in psychosomatic medicine.
As believer or unbeliever?
She looks like a very cool ladyShe has also published with Brian Hughes. It would be interesting to meet her.
As believer or unbeliever?
Yep, I agree with this. And of course the dodgy psychs then shoot their whole profession in its collective foot, when they assert things are psychosomatic (psychogenic?) when they are clearly not. In truth this rogue element within psychiatry (be they clinicians or researchers), have not just harmed patients but their own profession - and society in general as a consequence. There are a lot of excellent psychiatrists and psychologists around, who are very dedicated and capable. But unfortunately there are also too many who are simply in the wrong job.I would think that anyone with a genuine good faith interest in psychosomatic medicine would actually be very motivated in excluding research that is decidedly not about psychosomatic patients. I'm sure psychosomatic illness can be real, just not at the scale that are believed and that the biggest issue in the field is that false positives have made any research basically useless. I'd predict probably 99% are false positives. That's gotta be a concern for someone who would actually want to help.
Or maybe that's just me having too much hope in humanity?
...Leonard Jason (must have a decade of research?)
A bit OT: Have psychologists been better than psychiatrists at speaking out about the problems around PACE? It seems like they really have, but I've no idea why this would be.
I don't know the details, but had heard that psychologists were meant to have been better than psychiatrists in speaking out about the mistreatment of GLBT people in the past.
I'm sure psychosomatic illness can be real
Part 3, about the news articles in Dagens Medicin and Läkartidningen:Part 2:
Pacegranskaren: Låt oss fokusera på den vetenskapliga kritiken
https://pacegranskaren.wordpress.com/2018/10/19/lat-oss-fokusera-pa-den-vetenskapliga-kritiken/
Google Translate, English ("Let's focus on scientific criticism")
https://translate.google.se/translate?sl=sv&tl=en&js=y&prev=_t&hl=sv&ie=UTF-8&u=https://pacegranskaren.wordpress.com/2018/10/19/lat-oss-fokusera-pa-den-vetenskapliga-kritiken/&edit-text=
Google Translate said:So what conclusions can we draw? None of the articles link to or give any details about what the criticisms are about or where they are published. Both articles focus on opinions and feelings, but leave no room for the scientific discussion. Both articles depict critics of the report and patients in bad light. It's like the PACE reporting all over again.
I do believe in the notion of the sub-conscious or unconscious mind, in an informal sense at least. There are so many times when I have been trying to solve a problem, and then the answer comes to me (or at least a new approach to finding the answer) when I am completely involved in something else, or am asleep. To the point now that if I'm really stuck on a problem I will make a point of getting involved in something else. I'm convinced there is some sort of background cognitive functioning, that conscious thought sometimes simply gets in the way of. But even if that is true, whether such cognitive activity can manifest itself in any physical phenomena, I'm not at all sure. But I am, as I try to always be, open minded. I would not have a problem if someone presented a good solid case for psychosomatic effects, but really cannot abide it when it is pushed as the cause of things it patently is not.My worry is the way round this is. I am sure there are real illnesses caused by strange things happening in parts of the brain. And those things are caused by other things of various sorts. But 'psychosomatic' is a theory and I have never worked out what that theory is.
Psycho is supposed to be mind, but most of us equate mind with whatever we know through our consciousness - sensations, emotions, logical thoughts. Yet the psycho in psychosomatic seems to imply something unconscious. What I am unclear about is what makes this 'mind' rather than, say, the workings of the hypothalamus that make you shiver when you have a fever.
It all seems to go back to Freud who seemed to suggest that there was an 'unconscious mind' just like the conscious mind but hidden from view, that also had emotions and thoughts. It made up dreams to tell the conscious mind what it was thinking. But my work on neurophysiology suggests to me that this makes no real sense. Freud was right to remind people that a lot of our decisions are made outside the realm of consciousness but his specific theories turned out to be make believe. I am not convinced that modern 'psychosomatic' theories are any better.
In the past I looked after a number of people whose illnesses seemed to be mediated by strange events in their brains. But I could never work out how these events would relate to 'mind' in any way that was at all credible. As far as I can see most people who talk about 'psychosomatic' illness do not bother to try and think through what the events would be in any terms precise enough to allow scientific, i.e. testable, analysis. When people like Trudie Chalder talk about mediation analysis it looks to me just hand waving.
I do believe in the notion of the sub-conscious or unconscious