"In his paper, Dr Shorter did not mention the religious dimension. If the proposition is acceptable that the language you have determines the way you think,we are now in a period of transition from a religious language to a late 20th century scientific or pseudoscientific language in which the psychiatric component becomes a substantial part of the language in which people interpret their own symptoms. And I wonder whether if one looks at the OT book of Job...or the Lamentation of Jeremiah...or the NT miracle story in which a man picked up his bed and walked...we are perhaps reading of a similar condition which has been with us since antiquity and is thus an expression of the human condition. We have traded one language for another. The problem we are faced with asphysicians is that our patients have only one language, the language of medicine. With the loss of the authoritative influence of the church on peoples beliefs, there has been a loss of the vocabulary of feelings about many aspects of life which were previously explained in religious terms, including reassurance,relief or "salvation" where there has been a major positive change in thought. We shouldn't always assume that we are dealing only with a medical problem when we consider chronic fatigue; we are dealing with something which is the human condition, for which other explanations were formerly possible; we now have to offer scientifically legitimate explanations, if possible without the need to treat with drugs."